Category: Action

LukeVrsDarthEmpIf you’re a Star Wars fan from my generation, you’ll immediately recognize this age-old question, “Which movie was better, ‘The Empire Strikes Back‘ or ‘Return of the Jedi‘?”, and have a very strong preference for one or the other. Most people I’ve encountered over the years have fallen on the “Empire” side, and I can see why. It’s fun. It’s full of exciting battles, wild escapes, mind-blowing revelations, lots of humor and a bit of romance.

For me, though, the answer has always been “Jedi”. The reason? That final confrontation between Luke Skywalker, Darth Vader, and Emperor Palpatine. Luke tries not to fight, and chooses not to kill, his father; but instead, reminds him that he was once a Jedi, that he stood for something other than what he had become, and pleads with him to come back. Ultimately, Vader (Anakin Skywalker) chooses his son’s life over that of his Sith master. That, to me, is the defining moment of the whole series: the redemption of Anakin.

Now, what does this have to do with market-anarchism, voluntaryism, the ever growing militarized police-state and all that? For that, we must turn back to Étienne de La Boétie, who asked, “If a tyrant is one man and his subjects are many, why do they consent to their own enslavement?” A tyrant, whether an emperor, president, parliament, etc. is always a small minority. How do they maintain their power when they are so vastly outnumbered? Well first, they dole out favors to a favored political class, who are given money, power and priviledge so long as they tow the Party line. But what of the masses? They are controlled through an army of thuggish enforcers: the police, military, and intelligence services—the stormtroopers of our day. They keep the Hoi polloi in line through fear tactics, constant intimidation, and the use of violence: beatings, kidnappings, rape, murder, etc.

But again, why do these enforcers enforce the ruler’s edicts against their own. Firstly, they are given power and an elevated status in society. This helps distance them from the people they abuse. Secondly, they are imbued with an almost mythical ideology that they are protecting the weak and serving the people, when in fact they are protecting and serving the political class.

It is this ideology that we must attack. Yes, civil-disobedience is important. It challenges the legitimacy of the rulers, makes others aware of the immorality and unjustness of their laws, and strips them of their mystique. However, civil-disobedience tends to have less favorable effects as well. More often than not, it is seen by the police as an attack on the system that they instictually defend. They shut down critical-thinking and become defensive—solidifying their statist ideology and devotion to their masters. Likewise, Dorner-esque violence, while viscerally satisfying, only causes the enforcers to close-ranks and act even more irrationally and violently to maintain the system: as we witnessed when the LAPD went on a terror-spree in their hunt for Dorner.

Thus, we can neither defy nor fight the enforcers without entrenching them even deeper in their faith in the rightness and righteousness of what they are doing. What we can do is confront them, not as enemies, but as family concerned with a wayward relative. We can ask them why they became police officers, or joined the army, or Homeland Security. We can ask them if what they do now is in service to those goals. We can ask them how they feel when they are not. We can awaken them to the fact that they serve as bodyguards to a corporatist elite, not as protectors of their fellow citizens; that they are more like over-seers on a farm of human-cattle, than the heroes they imagine themselves to be. We can ask them what they would change, how things could be different. Here and there, we can add in our own thoughts: about the Non-Aggression Principle; about the inefficiencies, corruption and abuse that naturally arise in a system of monopoly justice; market and community alternatives to the state’s “justice” system, etc. And by so doing, we can gently introduce them to market-anarchy.

Granted, we cannot save them all—perhaps, not even most. Many are hopelessly mired in their lust for power over other men. As Frank Herbert put it, “Absolute power does not corrupt absolutely, absolute power attracts the corruptible.” But I believe that there is humanity in, and hope for, even the worst of us. And while some may easily come to see that their means do not match the ends they sought to effect by becoming enforcers, many will resist the truth tooth-and-nail. Still, even a few victories would weaken the state; and more importantly, destroy the myth of the state-sponsored thug as ‘benevolent protector’.

This is a slow and difficult path; but there is no more satifying victory than to turn your enemy into your ally, or even a friend. We can topple the power of authoritarians by depriving them not only of our obedience, but also of the obedience of their enforcers. And the more enforcers we awaken, the more others will question their service until an avalanche of defectors leaves the rulers weak and ineffective, if not entirely powerless.

“Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces.”
— Étienne de La Boétie

So next time you see a cop, rather than flipping him off, yelling “ACAB”, or fantasizing about burning his patrol car, stop to ask him what he thinks about his job. It may be the start of a conversation that leads to conversion to market-anarchism, … and redemption.

Property Records

Originally published here.

Property Records
by Robbie Revenant 

I was reading Robert Murphy’s book, Chaos Theory, the other day and recognised an opportunity for enterprising agorists. Yes, we can replace the statist court system, police system and legal system with private alternatives in numerous ways. But to prevent or resolve disputes over property and contracts we must first have clear and trustworthy records of these—records not derived from state sources.
“Whatever (if any) the abstract or metaphysical nature of property law, the purpose of public titles is quite utilitarian; they are necessary to allow individuals to effectively plan and coordinate their interactions with each other. Specialized firms (perhaps distinct from arbitration agencies) would keep records on the property titles, either for a specific area or group of individuals. Title registry would probably be accomplished through a complex, hierarchical web of such firms.
The fear of rogue angencies, unilaterally declaring themselves “owner” of everything, is completely unfounded. In market anarchy, the companies publicizing property rights would not be the same as the companies enforcing those rights. More important, competition between firms would provide true “checks and balances.” If one firm began flouting the community norms established and codified on the market, it would go out of business, just as surely as a manufacturer of dictionaries would go broke if its books contained improper definitions.”
 Murphy, Chaos Theory, pp. 26-27
The problem with property records today is that they are mostly in the hands of the government. Some exist as contracts (mortgages, and the like) filed with banking institutions, and many unofficial copies of these documents are in the hands of individual “owners”. (I used quotes because in the present statist system, none of us actually “own” anything. The government sees us as serfs working leased-land—thus, property tax, building codes, eminent domain, etc. The same goes for anything else which we ostensibly own but must aquire a license, pay a tax, or abide some state-mandated regulation in order to be granted the conditional privilege of owning and using.)
What the agora needs are agencies that “keep records on property titles”, as Mr. Murphy suggests. It could initially consolidate records from government, banking and other commercial sources. Agorists who use these agencies could then sell, trade, or give property, and such transactions could be recorded by the agency with no governmental (or other) oversight or interference. These records could then be considered proof of ownership in the event of a dispute and subsequent arbitration.
This property records business need not be an agorist one. It could operate in the open—following governmental regulations and attracting business from white marketeers concerned about their claims to land, vehicles, homes, businesses, etc. The records could be used to settle disputes in the public (state) court system just as readily as in private arbitration. Either way, white market or black, such businesses would be invaluable. Eventually the state will disappear—and with it most of the records it holds of private ownership. It is essential that such records be entrusted to market-accountable firms rather than the state—not only for the agorists of today and the anarcho-capitalist society of tomorrow, but also for that tumultuous transition period when the state dies and takes its records of who owns what to the grave.
A similar opportunity exists for maintaining contract records—or even of combining the two services. I strongly encourage any agorists out there with the requisite knowledge to consider founding such a firm.

Our “Leaders”?

I’ve been assaulted with this nonsense one too many times. It wasn’t the content of the article, World Leaders Launch Military Action in Libya , that bothered me so much as the title. This oft-repeated conflation of the words “leader” and “ruler” simply drives me to distraction; and it’s about time I said a few words about the connotation and denotation of these words.

The word leader once meant someone who guides or inspires. There is a purely voluntary association between leader and follower. Followers may choose to follow, or choose not to follow, without fear of retribution. This is the word’s denotation. It’s connotation has become blurred with another word, however—much to our disadvantage.

The word ruler does not embody the civility of the word ‘leader’. It denotes someone who has sovereignty over others—someone who commands and must be obeyed lest punishment be brought to bear. As such, it is wholly inappropriate to denote Presidents, Prime Ministers, Kings, Sheiks, and other such statist tyrants with the title “World Leaders.” These people do not lead, do not guide or inspire others to voluntarily follow them. They use coercion—force and fraud—to achieve their goals. For instance, when someone joins the military because he is told by his “World Leader” that the endless War on Terror is needed to secure the peace, safety, and freedom of his family and homeland, that is fraud. When he is prevented from leaving the service and compelled to kill for the state and its corporate cronies, that is force. Thus, to be accurate and honest, the article mentioned above should have been entitled “World Rulers Launch Military Action in Libya.”

What is truly unnerving is the Orwellian double-speak being practiced and unthinkingly accepted. “Leader” has come to embody both meanings: it denotes “voluntary guide”, whilst simultaneously connoting “coercive master”. This common misuse of the term when referring to a government official white-washes the coercive nature of rulership. And it allows us to quiet the cognitive-dissonance caused by holding the absurdly false belief that our statist masters are also the defenders of our freedoms.

This bastardization of the word ‘leader’ works to the advantage of the rulers, and to the disadvantage of those who are ruled. If we cannot even admit to ourselves that we are ruled, if we persist in accepting the oxymoronic notion of a “chosen master”, how can we begin to fight against the aggressions of states and statists? We cannot, for we have intellectually disarmed ourselves before ever taking up physical arms against our oppressors. This was one of the lessons of George Orwell’s 1984. When language is so de-constructed as to leave us helpless to formulate the concepts necessary for resistence, or even acknowledge that such resistence is necessary, then we are doomed.

Language, thought, and action are inextricably linked. Words have meaning and power. Do not let that power be bent against you.